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Jack Van Impe begins his book, the Great Escape (Word Publishing, Nashville) with the statement that the next event on God's prophetic clock is the Rapture. (Rapture is from a Latin term meaning to seize or snatch away).

Van Impe believes in the pre-tribulation Rapture. Translated, this means that the church is snatched away to be with the Lord before a 7-year horrendous tribulation period. There are at least two additional rapture views, one called Mid-Tribulation Rapture and a third called Post-Tribulation Rapture. Mid-Trib Rapturists believe the Rapture occurs after three and a half years of the great tribulation, hence in the middle. Post-Trib Rapturists believe the rapture occurs after the seven years tribulation.

While the latter two views are not the focus of this writing, much we say here will apply to those views also.

Fundamental Flaws of Rapture Mania

The first problem with Rapturists is time. They misplace the great tribulation. Believing it to be future, they misalign the Rapture as a future event.

The second problem is that of ignoring the role ancient Israel plays in the unfolding of the last days events. All the biblical record speaks about the last days, applies primarily to ancient Israel. See Genesis 49:1-10; Numbers 24:14-17.

The third problem is that of reading ideas into texts which mention nothing about a future rapture.


 

Trumpets of Scripture
That Blast Away a Future Rapture

 

  • The outpouring of the Spirit. Peter commented upon the attention grabbing event of the coming of the Holy Spirit, said. "This is that which was spoken by the  prophet Joel..." (Acts 2:16-20). 

    Joel prophesied the outpouring of the Holy Spirit within the last days of Israel. Peter confirms that Pentecost of Acts 2 fulfilled Joel's prophecy hence the last days were in progress.
     
  • The writers of the New Testament viewed themselves as living
    in the last days
    . God...has in these last days spoken to us by his Son. Peter likewise refers to the first century time as these last times, (1 Peter 1:20).

    This is incontrovertible proof that the days of the ministry of Christ were the last days of Israel. that is the only time in which God spoke by his Son. The contest is clear. This refers to the time Jesus was on earth.
     
  • Jesus announced the soon fulfillment of  Daniel's kingdom prophecies saying that the time was fulfilled, the kingdom was at hand (near, Mark 1:15)

    Both John, the Baptizer and Jesus announced the imminent arrival of the kingdom, (Matthew 3:1, 2; 4:17) This is never denied.

    The only attempts to overcome this prophetic imminence message has been the conspiracy that he kingdom was postponed.

    God anticipated this conspiracy. That is why Hebrews 12:28 records that the kingdom was already being received in the first century. "Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear, (Hebrews 12:28). Receiving is a present tense participle which describes action occurring in that present time.
     

  • The end of the ages had come upon the 1st century saints. "Now all these things happened to them as examples, and they were written for our admonition upon whom the ends of the ages have come, (1 Corinthians 10:11)
     
  • The presence of the antichrists assured the early church that they were living, not only in the last days, but in the last hour of the the last days.

    "Little children it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest that they none of them were of us.

    These antichrist's could never have gone out from among the church if they were never present with the church as John wrote.

    And every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world," (1 John 4:3). The  scriptures are emphatically clear.

    The antichrists had come in the first century. They were proof that the last hour had come, hence the last days were then present. The Rapture cannot be a future event.
     
  •  The World-wide proclamation of the gospel in the first century.

    Jesus prophesied that before the end would come, the gospel had to be published in all the world. Every word used in the prophecy is used in the text showing fulfillment. How could this be missed?

    And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come. " (Matthew 24:14) Consider the gospel was preached:

    To all the inhabited earth: (oikoumene) Matthew 24:24; Romans 10:18.

    To all the world, (cosmos) : Mark 16:15; Romans 10:18; Colossians 1:5

    To all the nations, (ethnos): Matthew 24:14; Romans 16:26

    To all the creation (ktisis) : Mark 16:16; Colossians 1:23

    To the uttermost part of the land, (ge): Acts 1:8; Romans 10:18

    Not one single stone was unturned. Every would used in the command to preach to all the world were used in the fulfillment of the prophecy. Jesus said when this command was fulfilled, the end would come.
     
  • The Time statements of the imminent return of Christ.

    All of the passages which mention Jesus' return show that his return was at hand, coming soon, within a little while, before that generation passed and coming quickly. See Matthew 10:23; 24:34; Luke 21:32; Romans 13:11; 1 Corinthians 10:11; Philippians 4:5; Hebrews 10:25, 37; James 5:7, 8; 1 Peter 4:5, 7, 17; Revelation 1:1, 3; 22:6, 10, 12. Not a single writer spoke of the return of Christ as an event beyond their own lifetime.

     

 

Great Tribulation in Prophecy

The great tribulation, prophesied in the Old Covenant belongs to a period in the first century. In fact, as far as fulfillment goes, nothing in the prophetic time clock extends beyond the first century. The biblical record aligns all prophetic writings of the Old Covenant with the historical event known as the fall of Jerusalem in A.D. 70. See Luke 21:20-22).

Prophetic occurrences of the great tribulation are found under the designation, "the time of Jacob's trouble," (Jeremiah 30:7) and the "time of trouble" such as never was since there was a nation," (Daniel 12:1) Daniel’s writing makes clear this is an end-time event, aligning it with deliverance and resurrection in the last days.

The Prophet's Inquiry - When?

Daniel's curiosity gets the best of him so he asks the angel revealing the message of the tribulation, "How long shall the fulfillment of these wonders be?" (12:6) The answer is couched in somewhat figurative terms though it is not difficult to understand.

Three elements are suggested for when the great tribulation and end-time events happen. First, it is a time, times and a half time. Secondly, it is when the power of the holy people has been completely shattered. Third, it is the time of the end. (12:7 8)

The Word of Christ
and the Great Tribulation

The Olivet discourse (Matthew 24) takes up the subject of the great tribulation and links it to the writings of Daniel. Keep in mind that this was a first century audience.

The great tribulation occurred with the command to flee from the city of Jerusalem just prior to its siege by the Romans, which siege led to its utter destruction. Knowing that ancient Jerusalem was destroyed in A.D. 70, Rapturists must reconstruct the temple to provide the proper context for the fulfillment of their prophetic scheme.

Jesus spoke the Olivet discourse in a time when people mostly traveled by foot or beasts of burden. The elements, winter especially would prove a serious impediment to travel. The command to pray that flight would not take place on the Sabbath identifies the time as before the destruction of the Jewish temple when the gates to the city were locked. Escape would therefore be impossible.

In connection with flight from the ancient city, is the warning, "For then shall be great tribulation." This is the great tribulation spoken of by Daniel that exceeds a parallel in all Israel's history.

Immediately after the tribulation, Christ's coming occurs, complete with the sounding of the trumpet and gathering of the elect, (an event many cite as the rapture) all within that same generation living at that time. (Matthew 24:30-31, 34) With only one generation for the event to occur it is difficult to find rapture in our future. Likewise, there is no time for a literal 1000 years reign on earth after the tribulation if the return of the Lord happens immediately after this event.

The Tribulation in the
Writings of the Apostles

Paul warned the early church that to enter the kingdom; they must do so by enduring great tribulation. (Acts 14:22) Later, he would write to the Thessalonians encouraging them to endure the persecutions and tribulations with a view to obtaining the kingdom of God. (2 Thessalonians 1:4, 5)

John, who lived and died in the first century, affirms his experience in the great tribulation. (Revelation 1:9). So, these first century disciples entered and experienced the great affliction prophesied in Daniel.

The Time Was Near

Van Impe sees a present day at hand message for the rapture. How can this be in the light of the at hand message preached by New Testament writers. For Paul, the day was already at hand. In direct allusion to Daniel's prophecy, he writes, "And do this, knowing the time [literally, the hour] that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand..." All New Testament writers who spoke of the end time were emphatic that it would soon occur.

Van Impe and other rapturists cite John 14:1-3 as a rapture text. However, this text likewise has an at hand message that limits its fulfillment to the first century. It is spoken of in a context that shows a much abbreviated time for fulfillment. Jesus called it "a little while." (John 16:16-19). Compare Hebrews 10:37; 1 Peter 1:6. These statements were all spoken of from a first century expectation of nearness and fulfillment.

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Wrapping Up The Rapture

The text held most strongly by okrapturists is the strongest deterrent against it. We admit that 1 Thessalonians 4:15-17 mentions that disciples would be caught up in the clouds. We however acknowledge that Paul and his readers lived in the first century generation. To them Paul wrote, "we who are alive and remain unto the coming of the Lord." He repeated this twice, saying it was according to the words of Christ.

Christ taught that his return would come within the lifetime of those living in his day. (Matthew 10:23; 16:28; 24:34). John, the apostle, contrary to Peter, would be blessed to remain alive until Jesus' return. (John 21:21-23) Paul merely repeats Jesus words saying that some of them would yet be alive when Christ returns. Elsewhere he wrote, "We shall not all sleep." (1 Corinthians 15:51). These are emphatic declarations of the nearness of the end and its promise of fulfillment in the lifetime of first century disciples.

Is there rapture in our future? Not according to the language of the New Testament. We have shown that the great tribulation occurred in the past. A pre-tribulation view demands the fulfillment of the rapture before that tribulation. Van Impe's position would logically lead to a first century fulfillment. The same would be true of a mid and post tribulation view if the time statements of the biblical record were honored.


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